Minnesota Celebrates the Freedom to get Married

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

On May 14th 2013 love became the law in  Minnesota. At 5:00 Governor Mark Dayton signed the marriage equity  law establishing marriage rights for gays and lesbians. Thousands attended the signing on the Capital steps and then marched in a parade to the Ecolab Plaza in Downtown St. Paul.  Dubbed the: “Love is the Law Concert” thousands of people celebrated as several bands (including members of the Suburbs performing their 1984 hit single “Love is the Law” ) played until 10:30. 

Photograph by Paul Udstrand Copyright Paul Udstrand 2013     Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013 

The parade was lead by the Minnesota Freedom Band, an all gay/lesbian marching band.

Photograph by Paul Udstrand Copyright Paul Udstrand 2013     Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013 

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013
Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Hookers n Blow started off the Concert.

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013
Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

 

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Love was celebrated all over the Twin Cities. The Minnesota Department of Transportation lit up the 35W bridge (which has mulit-color programmable LED lights built into it) as big rainbow. Thousands stopped by to view and photograph the bridge throughout the evening. 

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand Copyright Paul Udstrand 2013

Photograph by Paul Udstrand  Copyright Paul Udstrand 2013

Photograph by Paul Udstrand
Copyright Paul Udstrand 2013

 

 

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Equality Wins the Day in Minnesota: Freedom to Marry Becomes Law!

Photo by Paul Udstrand copyright Paul Udstrand 2013

Photo by Paul Udstrand copyright Paul Udstrand 2013

A little over fifteen years ago I changed careers and became a photographer. Amongst other things I photograph weddings. I like to photograph weddings because they involve several different types of photography, formal portraits, journalism, candid’s, still life, low light, etc. Of course the other great thing about weddings is the fact that they are joyous occasions with mostly happy people and that always makes for great photos.

About two years into my new profession I got a call from man who wanted to know whether or not I photographed “Commitments”. Now my previous career had been in psychology and the only commitment I was familiar with was the one where people were involuntarily sent to state hospitals. I couldn’t imagine someone wanted photos of that so pressed for an explanation. The man explained that he and his partner were having a commitment ceremony to which I replied: “Oh, you’re getting married.” I was still confused because I didn’t understand why he wasn’t calling it a wedding. I kept calling it a wedding and he kept correcting me. I assumed (wrongly) that this was a cultural decision amongst the GLBT community, a decision to call their marriages something other than weddings.

Photo by Paul Udsrand  Copyright Paul Udstrand 2013

Photo by Paul Udstrand
Copyright Paul Udstrand 2013

Now I know this will sound cliché but I knew and had known many gay and lesbian people and couples. I have gay/lesbian friends and coworkers so it’s not that I was completely ignorant regarding gay people, I just assumed there were some aspects of the GLBT community that I wasn’t aware of. The ceremony was going to take place in a church and that seemed perfectly natural to me… that’s usually where people get married. Finally  with some exasperation my new client explained: “No, you don’t understand, it’s illegal for us to get married, we CAN’T call it a wedding or a marriage.” I was stunned. It never occurred to me in a million years that the law would actually prohibit GLBT marriages. Why in the world would my government give a rats ass whether or not two men or two women wanted to get married and make a life together? What possible interest could any legislator have in regulating GLBT relationships?

Photo by Paul Udsrand Copyright Paul Udstrand 2013

Photo by Paul Udstrand
Copyright Paul Udstrand 2013

Now you have to remember I’m an atheist so I’m out of the loop on any religious objections people might have. Furthermore I assumed that whatever religious objections anyone might have would be moot because our Constitution separates church from state, we’re not supposed to have laws based on religious beliefs alone. Marriage for gay people seems as natural to me as anyone else’s marriage; it’s the final step in a relationship. What possible interest could the State have in interfering with relationships amongst consenting adults? There is no legitimate explanation.  

This story doesn’t embarrass me. I’m not ashamed to admit that I assumed we treat people with equality. I’m a little ashamed to admit that I have friends who were being denied civil rights unbeknownst to me. I was definitely ashamed of my government and my community. Not anymore.

Yesterday all that nonsense was erased from MN law. Today Governor Dayton will sign a law granting gays and lesbians the same rights to marry and have weddings as everyone else. I spent the day photographing people as they waited for this historic vote in the MN Senate. It was an amazing and joyous day and victory for freedom, civil rights, and dare I say… love.

Photo by Paul Udsrand Copyright Paul Udstrand 2013

Photo by Paul Udstrand
Copyright Paul Udstrand 2013

I know there are some people who are troubled by this vote, and there are those who opposed it. Time will prove whatever fears people have had are unfounded, and that equality is always a better path than oppression and bigotry. A great thing happened yesterday, I know that eventually almost everyone will accept and maybe even celebrate the day Minnesota recognized the power of love, and the rights of our gay and lesbian friends and families.        

Photo by Paul Udsrand Copyright Paul Udstrand 2013

Photo by Paul Udstrand
Copyright Paul Udstrand 2013

Photo by Paul Udsrand Copyright Paul Udstrand 2013

Photo by Paul Udstrand
Copyright Paul Udstrand 2013

Photo by Paul Udsrand Copyright Paul Udstrand 2013

Photo by Paul Udstrand
Copyright Paul Udstrand 2013

Photo by Paul Udsrand Copyright Paul Udstrand 2013

Photo by Paul Udstrand
Copyright Paul Udstrand 2013

Photo by Paul Udsrand Copyright Paul Udstrand 2013

Photo by Paul Udstrand
Copyright Paul Udstrand 2013

Photo by Paul Udsrand Copyright Paul Udstrand 2013

Photo by Paul Udstrand
Copyright Paul Udstrand 2013

Photo by Paul Udsrand Copyright Paul Udstrand 2013

Photo by Paul Udstrand
Copyright Paul Udstrand 2013

Photo by Paul Udsrand Copyright Paul Udstrand 2013

Photo by Paul Udstrand
Copyright Paul Udstrand 2013

 

GMdayR-37

Photo by Paul Udstrand. Copyright Paul Udstrand 2013

The Mayor of St. Paul MN declared that the entire of week of May 13th is “Freedom to Marry Week”. Volunteers placed rainbow flags on the Wabasha Street Bridge across the Mississippi river.

 

 

 

 

Photo by Paul Udstrand Copyright Paul Udstrand 2013

Photo by Paul Udstrand. Copyright Paul Udstrand 2013

 

 

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Teenagers or Monsters? Blank Slate tackles Columbine

Loren O'Brian and Mitchel Seymour

Loren O’Brien and Mitchell Seymour
All photography by Paul Udstrand copyright Paul Udstrand and Blank Slate Theater

Sometimes I can’t believe my luck.  Last Thursday I got to photograph a dress rehearsal of Blank Slate Theatre’s latest production: “Columbinus”.  As a photographer I’m always looking for new subjects and projects. I don’t limit myself to weddings, portraits, or landscapes for instance. I think the work can start to get stale after a while if one limits oneself to certain kinds of photography. When you do different types of work you face different challenges that test your skills in different ways, those challenges improve your skills over-all, and keep your work fresh.   

Last November when a friend asked if I’d be interested in photographing Blank Slate Theatre’s production of “Spring Awakening” I jumped at the chance. I had no idea what or where Blank Slate Theatre was, and I’d never heard of “Spring Awakening”, but I’ve always wanted to do more theatrical work and I didn’t have anything scheduled, so I grabbed my cameras and headed for the First Baptist Church in St. Paul. When I arrived at the church I found an amazing theater space and production company (in the basement). Blank Slate is a youth oriented theater company directed by Adam Arnold, who is a local psychotherapist.

Casey Carpenter and Loren O'Brian

Kasey Carpenter and Loren O’Brian

Arnold doesn’t toss his young actors softballs. “Spring Awakening” was a musical tour through sexual orientation, suicide, and botched abortion. “Columbinus” is a slightly oblique examination of issues raised by the Columbine Massacre of 1999.  The play was written by Stephen Karam and PJ Paparelli and combines written script with actual quotes from survivors and the shooters themselves as revealed in video tapes they made before the attack. 

COLRWhat does a monster look like? Would you recognize a monster if you met one?  All you see in this play are teenagers, teenagers with problems and conflicts, but teenagers nonetheless. Eventually two of these teenagers emerge as killers who attack their classmates but the disquieting thing is they look like they just might decide to go bowling instead.  The two killers, Freak and Loner, set about their task as if they’re planning a camping trip with a chilling detachment between who they are and what they’re doing. When the attack begins this play doesn’t blink, although the action itself isn’t graphic, the portrayal is direct and close (it’s a small theater space). After the attack we see the town attempting to come to terms with the incomprehensible, but in the end “closure” eludes them because while the killers are dead, they cannot be punished, the victims cannot live again, and the survivors cannot explain why they survived.

When something like this happens the first question that explodes in our heads is always: “why?” The truth is that there are limits to our understanding and our empathy, some things may simply be beyond understanding. Any explanations we construct are more of a reflection of ourselves than they are a window into the minds of monsters. The strength of the “Columbinus” is that it offers no explanation, it points to no direction, it just leaves us in the dark. Perhaps the most terrifying thing about monsters is that we cannot truly understand them. Humanity is supposed to be a universal experience and that’s a reassuring belief. “Columbinus” suggests that there may be people beyond our sympathy and empathy. It suggests there may be aliens amongst us but the difference between them and us is narrow yet somehow unbridgeable.

Col2R

Left to right: Kasey Carpenter, Simone Williams, Mitchell Seymour, Noah Crandell, Loren O’Brien, Hanna Sprout, Jacob Mullan, Will Phelps

Arnold says that ideally “Columbinus” wouldn’t end with a curtain call, the actors would just exit, leaving the audience in the dark until the house lights come on. Nevertheless you’ll see a curtain call if you go to this play because Arnold doesn’t want to duplicate Columbine’s moral abyss, he wants the audience to have the closure that’s denied the characters in the play. We all know what happens when you look into the Abyss after all. Arnold wants the audience to see that the actors are normal happy kids, not monsters or emotional wrecks. We have to remind ourselves, teenagers are NOT aliens, they’re just teenagers. And these teenagers are fantastic actors.

Remaining Performances:

Friday, May 10 @ 7:30pm

Saturday, May 11 @ 2pm

Saturday, May 11 @ 7:30pm

Monday, May 13 @ 7:30pm

All columbinus performances take place at blank slate theatre (in the basement of First Baptist Church), 499 Wacouta Street in St. Paul. Free parking in church lot.

Tickets are $17 for adults, $15 for students & seniors, and $13 for blank slate theatre actors. Purchase tickets online today by clicking here! Patrons may also purchase tickets at the door with credit card, cash, or check.

Featuring blank slate theatre artists Mitchell Seymour, Loren O’Brien, Will Phelps, Jacob Mullan, Noah Crandell, Simone Williams, Kasey Carpenter, Hanna Sprout, Noa Beckham-Chasnoff, Taylor Hall, Shawn Chromey-Daniels, Mitchell Paddock, and Kendall Kent.

Due to strong language and violent content, columbinus at blank slate theatre is most appropriate for persons ages 12 & up.

          

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Siskel and Ebert were Thoughtful Bastards

Gene Siskel and Roger Ebert
Buena Vista Television/Everett Collection

Bruce Springsteen may have learned more from three minute records than he ever did in school, but I got my learnin from movies.  Mind you the lessons of Pink Floyd, Bob Dylan, REM, Billy Brag, Arcade Fire, and of course Springsteen himself, have not been lost on me. But I’m a visual kinda guy, I likes so see what I’m learnin.

My film-based education has had its pros and cons. On the pro side it’s fun. On the con side, it’s saddled me with the onerous stereotype of un-manhood, the weight of which is unimaginable to those who do not bear it. Let me explain.

It all starts with Siskel and Ebert and their movie preview shows. They started with: “Sneak Previews” in the 70s and then moved on as a team to other programs. The program titles changed, but until Gene Siskel’s death in 1999 no matter what the show was called, it was “Siskel and Ebert” (eventually they actually called it: “Siskel and Ebert”). Siskel and Ebert didn’t just show previews, the genius of their program was their critiques and reviews. They were both film reviewers for Chicago News Papers and they brought a wide range journalistic experience and knowledge of films and film history to every show. They were intelligent men and good writers.

I’m not exaggerating when I say that as a teenager from a working class family Siskel and Ebert were my introduction to intellectual conversations. Every week these guys explored a subject with integrity and respect. They disagreed and debated with honesty and respect for each other and their audience. Siskel and Ebert demonstrated week after week that two people can look at the exact same thing and see different things without alienation or animosity. They even changed each other’s minds on occasion, prompting a flip of the thumb. Siskel and Ebert taught me that people create things; books, movies, songs, paintings, etc. that are worth thinking about as well as enjoying. Art points to things bigger than itself while at the same time being the product of immense talent worthy of its own appreciation.

I had a film class in High School and on the first day of class the teacher (Pete Peterson) explained the goal of the class; he said the objective wasn’t simply to have likes or dislikes but to appreciate whatever there is to appreciate in the film. He wanted us to be able to walk away from the class with the ability to say: “it was good movie but I didn’t like” or “It was a bad movie but I liked it”. That in a nutshell is the definition of intellectual integrity, the ability to separate the subjective from the objective and render an honest and interesting observation. That‘s what I watched Siskel and Ebert do every week, and that’s how they crushed my manhood.

The year was 1982 and as a freshmen at the University it was my first year as an intellectual. As an intellectual I could now appreciate all kinds of things that as far as I could tell were nearly invisible to ordinary people. Of course my ability to understand and appreciate film (intellectuals refer to “films” not “movies”) grew by leaps and bounds and that brings us to “Blade Runner”.

The early 80s were interesting years for movies, the traditional Hollywood model had collapsed and independent films were emerging as a genre of sorts but had not yet coalesced into a sustainable model. You had this weird place where actors like Harrison Ford from huge blockbusters like “Star Wars” and “Indiana Jones” didn’t really look like movie stars.  When Ford showed up in Ridley Scott’s “Blade Runner” it was kind of perplexing. Scott had directed the break-out sci-fi horror hit “Alien” but he hadn’t yet racked up much of a track record. Ford had just done his first movie with Steven Spielberg and appeared to have broken out of Star Wars and escaped the Hans Solo stereotype. Ford’s character in “Blade Runner” was basically a gumshoe detective who kinda looked like Indiana Jones in a dark and rainy future filled with artificial life.

Now there are few movies I tend to watch every year or two and “Blade Runner” is one of them.  As an intellectual “Blade Runner” blew my mind. I’m not going to describe the movie in detail because you’ve either seen it or you going to. Basically the film depicts a future where people create people for specific tasks out in space. These people (replicants) sometimes make illegal attempts to live on Earth and when they do, Blade Runners like Ford’s character (Rick Deckard) chase them down and kill them. I’ve never been able to figure out why these killers are called Blade Runners by the way. The story is based on Philip K. Dick’s short story: “Do Androids Dream of Electric Sheep?” and there are no blades in the movie running or otherwise. At any rate the moral implications of this movie are mind bending. The morality of artificially creating life had been dealt with in “Frankenstein” (Yes that was a book as well) but here we were not only creating life artificially, it’s being created for specific purposes ranging from toys to soldiers. Not only was this life being created, it was being created in some cases with built-in expiration dates making engineers creators and executioners. Why were replicants created with expiration dates? They had to die because after five years they started to become more self-aware, more human. Think about it, you create human life artificially with enhanced qualities tailored for specific tasks, and you build in a life span that ends just as the person starts to realize their humanity. That’s worth the price of admission right there. In my view, the only real moral agents in the movie end up being the replicants because while they are on something of a killing spree, they’re killing for their lives while Ford is killing for the money. At any rate I loved this movie. I found the special effects to be sound, the characters compelling, and subject matter intriguing. Enter Siskel and Ebert. If memory served they’d panned it at the time and I could not for the life of me see how they could fail to recognize the genius of this film.

Sadly Roger Ebert passed away on April 4th and that got me and my intellectual friends talking about movies. I recalled “Blade Runner” and once again remembered the short shrift I thought Siskel and Ebert had given it. This time it bugged me enough to actually look it up and I found an article: “1982 Siskel and Ebert Review Calls ‘Blade Runner’ a ‘waste of time’.” Contained in the article is a video of the entire 1982 “At The Movies” episode wherein “Blade Runner” is reviewed along with “Diner”, “Chan is Missing”, and a documentary about Helen Caldicott who is someone you should know about. I had actually seen all of these movies except the Caldicott movie (but I knew all about her at the time). I watched the entire episode and realized how much I missed Siskel and Ebert. Others have tried to fill their shoes but no one has succeeded. Actually Siskel didn’t like “Blade Runner” at all but Ebert kinda like the look of it. So much for “Blade Runner”. The problem is when they reviewed “Diner” I realized that those two bastards had ruined my life. You can watch the full episode here.

Gene Siskel 1946-1999
Buena Vista Television/Everett Collection

“Diner” was a “men’s issue” film starring: “Steve Guttenberg, Daniel Stern, Mickey Rourke, Kevin Bacon, Tim Daly, Paul Reiser, and Ellen Barken. At the time Siskel and Ebert gave it glowing reviews for exploring male characters and their issues in a sensitive way not yet seen on the silver screen. And I agreed. Now I know it was a diabolical sham. This was the first salvo in the “All men are children” genre that has squashed my manhood. When I watch the movie now I see that every man in this movie is an adolescent and every woman a mother. This genre would go on to gain unchallenged authority with TV versions like Tim Allen’s “Home Improvement” and Ray Romano’s: “Everybody Loves Raymond”.  Today one needs a microscope or a telescope to find a male character that’s actually grown up. Men have been erased. So I sit here beneath the stone of adolescent stereotype that Siskel and Ebert laid upon me in my first year as an intellectual.

Damn your eyes Siskel and Ebert! I really miss you guys.

If you want to see the intros for “Siskel and Ebert” and “At The Movies” and you can watch them here and here.

Roger Ebert 1942-2013
Reuters Photograph

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Massacres and Denial: Why Can’t America Get it Right?

Greetings thoughtful bastards. I’ve been on a little hiatus as of late from my blogging duties but I return now, jolted into action by the nation’s premier newspaper of record- the New York Times.

The March 30th NYTs carried a front page article about Indian Country that rolls up the nicest example of institutional racism I’ve seen a long time. John Eligon penned a bizarre story about an effort to sell the Wounded Knee massacre site, and in so doing actually managed to convert genocide into a real estate story.

On December 29, 1890 the 7th Calvary tried to disarm a group of Indians in South Dakota. A shot rang out and up to 300 Indians were massacred in what the US Army calls the last “battle” of the American Indian Wars: Wounded Knee.

Since 1968 the site of that massacre has been owned by a white man who purchased it in order to exploit its tourism potential. Do I even need to comment on the irony of THAT factoid? Now the owner is trying to sell the 40 acre site and this is where the NYT’s Eligon picks up the story.

This is a sad story of a poor white man (James A. Czywczynski) whose scheme to exploit an Indian massacre for profit fell apart in 1973. What happened in 1973? After decades of corruption, intimidation, violence, and murder some Indians made a stand at the town of Wounded Knee and called for the removal of a corrupt tribal president.

Check this out: the town of Wounded Knee is on the Pine Ridge Indian Reservation, here’s what Wikipedia says about it:

“The town lies within the Pine Ridge Reservation, occupied by the Oglala Lakota (Sioux).” (Emphasis mine)

Note the use of the term “occupied”. Apparently whenever Indians exist somewhere it’s an “occupation”. When members of the American Indian Movement moved into Wounded Knee in 1973 according to Eligon and Wikipedia it was an “occupation”.  In 1973 Czywczynski  had to move away:

“… after the violent occupation of Wounded Knee by an organization known as the American Indian Movement left much of the town destroyed, including the trading post and his home.”

So it wasn’t just an occupation, it was a “violent” occupation, one that destroyed a white guys investment.

PBS has a website for a special they once did on Wounded Knee called: “We Shall Remain”.  At the time, this is how anchorman John Chancellor described it:

“We have tonight one of the strangest stories to come along inn a long time. A group of American Indians has taken over the town of Wounded Knee in South Dakota and they have been holding it for nearly a whole day. This afternoon the FBI said the Indians are in charge of the town.”

Imagine that, Indians in charge of a town in the middle their own reservation, how strange is that? The idea that Indians somehow needed or used “force” to “occupy” their own land at Wounded Knee is a surprisingly durable fiction. All eye witness accounts report a caravan of cars and trucks driving into town and setting up camp. There was no violence, no force, no “invasion”, and this was after all Indian land on an Indian reservation.  Most people would say that the AIM caravan moved in, like Circe De Soleil moves in. When Circe de Soleil moved into St. Louis Park a couple years ago no one described it as an “occupation”.

The Federal response to AIM’s arrival at the town of Wounded Knee was to surround the town with hundreds of officers and several armored personnel carriers with 50 caliber machine guns. Then they started a gunfight.

Let me clear this up in a short and succinct way: This was not an Indian occupation, it was a government siege.  It was not the occupation that destroyed Czywczynski’s property; it was the FBI siege that destroyed his property.  This is not-so-long-ago history and there’s really no good reason to get it wrong.

Now Czywczynski is trying to recoup some of his losses and the Indians are all riled up. He’s asking for $3.9 million, the tribe is currently $60 million in debt and would have to borrow the money meet his asking price. If the Indians don’t buy it he’ll sell it at open auction. That could be interesting.

But how did Czywczynski end up with this land in the first place? Eligon puts it this way:

“The land is believed to have gotten into non-Indian hands sometime after a process of allotment began in the late 1800s in which the federal government divided land among the Indians and gave some parcels to non-Indians.”

Hold on there cowboy, let’s not gloss over this “allotment” thingie that happened in the olden days.

What was the Allotment program? Some will say it was well intentioned, but it was a deliberate program of cultural genocide.  Indian people in America had not disappeared like they were supposed by the turn of the 19th century so a frustrated US government decided to do what it always did when it got frustrated with Indians, it trashed the treaties. The treaties established that reservation lands were supposed to be governed by tribes as dependent sovereigns. Tribal or traditional culture is collectively organized, the individual functions as a member of something more important than themselves. Indian lands are not “owned” by individuals. The US government decided they didn’t like the way the tribes were using their reservation land collectively and all right-thinking white folks of the era agreed that Indians were way past their “assimilate by” date. So the Indians were forced into homesteads.

Homesteading had worked so well in the past you know, one in five white homesteads had actually succeeded to some extent!  How could you go wrong with a model that had an 80% failure rate?

The reservation lands were chopped up into individual chunks that were “given” to each Indian family. The idea was that they would do something useful with their land and stop being Indians. Unfortunately the Indians were no better at homesteading than white folks had been. The parcels were to small work as farms, the land was ill suited in many cases and had no buildings on it. The whole thing turned into another white land grab of Indian land. Like anyone stuck with property they couldn’t afford and couldn’t use Indians sold their land to mostly white speculators that assembled multiple allotments into viable land holdings. Many of these would later become the sizeable farms you see there today.  Due to the Allotment program tribe lost 30% of the land in Pine Ridge Reservation. THIS is how a white guy by the name of Czywczynski ended up owning an Indian massacre site.  And now the tribe is supposed to buy it back?

Finally check out this passage from Eligon’s article:

“And now the massacre site, which passed into non-Indian hands generations ago, is up for sale, once again dragging Wounded Knee to the center of the Indian people’s bitter struggle against perceived injustice…” (Emphasis mine)

What “perceived” injustices is Eligon talking about? Is it possible that genocide, massacre, theft, treaty violations, and cultural genocide were acts of Justice? Are we possibly missing something here? Is this just a matter of perspective? Would any writer for the New York Time in his or her right mind talk about the “perceived” injustices of the Holocaust or slavery? Why are we modifying this injustice, who are we placating? What are we “balancing”? Why can’t we say that American Indians are still fighting injustices and fighting to recover from injustices of the past?

This is not a story about a guy trying to sell his damaged land to fickle Indians. This is a story about an American Genocide and the real last battle of the Indian wars that’s taking place at the same location as last two battles of the Indian wars. This is the story of how the massacre at Wounded Knee continues.

Eligon isn’t a bad man, I’m positive he was actually trying to be culturally sensitive and NOT racist. The problem is he comes from an institution that’s blind to its own assumptions. He comes from a place where Indians are “occupiers” of their own homes, and driving into a town is an invasion, and massacre and land swindles may be “perceived” injustices. He comes from a place where sales receipts trump history. These assumptions are invisible because they are not questioned, and they are not questioned because they are assumptions that colonizers always make. Everyone from Wikipedia to John Chancellor gets it wrong. Let’s hope the New York Times and Mr. Eligon do better in the future.

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Going off the Rails with the Second Amendment. Part 5: Its the Assault Weapons Stupid

Welcome to Part 5 of my series about the Second Amendment and gun violence in the United States. In the previous four parts I explored the history, nature, legal realities and surrealities of the Second Amendment itself. You can go back and look at that here if you’d like.

The short story regarding the Second Amendment is that it was NOT meant to bestow the individual right to own a gun in the United States. The Second Amendment was about creating and maintaining State Militias and equipping them for the common defense. Primarily the Amendment was about reassuring slave states that Federal government wouldn’t interfere with their ability to suppress slave rebellions. Over the centuries the historical and legal realities of the Second Amendment have diverged. Contrary to the historical reality, the legal reality is that the Second Amendment currently guarantees some individual rights to own guns.  However the exact nature of those rights and what kinds of guns they may apply to remains murky.

It’s important to understand the real nature of the second amendment because it may ultimately determine whether we succeed or fail to control gun violence in America.  A broad ruling that gun restrictions are unconstitutional could put assault weapons in the hands of mass murderers for decades to come.  We await the rulings of the future with our fingers crossed. In the meantime we turn our attention to the carnage assault weapons have unleashed upon us.

For decades Americans have debated the nature and causes of national crises from Watergate to welfare. One of the most enduring and vitriolic debates of recent decades has been the nature and causes of violence and gun violence. In the 1960s and 70s the U.S. started experiencing a number of crime waves and horrific individual acts of violence.  Predictably this trend provoked battle after battle in an ongoing war of words concerning gun control. Recent episodes of savagery at the hands of gun wielding maniacs have stunned the nation yet again and triggered a fresh debate about gun control and violence. Unfortunately the nature and capacity of public discourse in the United States has degenerated to the point where simply recognizing the true nature of a national problem has become nearly impossible.  What exactly is the nature and scope and of the gun problem in America? Are we just a violent nation that happens to have a lot of guns? Do the guns make us more violent than other societies? Unless we get a handle on the actual nature of the problem we cannot hope make any reasonable public policy that addresses it.

Evaluating the level and nature of violence in the United States and comparing it to other countries or regions is actually a very complex proposition. There are a number of variables any statistical analysis must contend with, some are easily isolated and controlled for and others aren’t. The 2012 United Nations Office on Drugs and Crime collects data on a yearly basis and reports it. However UNODC  points out that things like intentional homicide rates can be complicated by a nations standards and even their health care systems. For instance an affluent country may have lower homicide rates simply because it has better emergency medical services that a poorer country. This can create the illusion based on homicide rates that one country is less violent than another simply because fewer people actually die as the result of homicide attempts.  When evaluating violence and gun violence it’s important to compare apples and apples as best as we can, which means looking at studies that control for population and other variables, you can’t just look at raw numbers.

Is the United States a Violent Country?

Many Americans might be surprised to learn that the United States is not the most violent country in the world. According to data collected by the United Nations, the US Center for Disease Control, and the FBI, the United States is actually not a particularly violent country. Many Countries are far more violent, and many are less violent. A recent British study looking 34 comparable countries  found that amongst six categories of violent crime (intentional homicide, rape, robbery, assault causing serious bodily harm, burglary, and vehicle theft) the United States does not rank number one in any category.  In fact in the category of assault and car theft the United States Ranked behind 16 and 12 other countries respectively.  In this particular study Scotland had he highest rates of assault… go figure. A larger United Nations study looking at intentional homicides found that the United States ranks 109 out of 193 (just about in the middle).  The intentional homicide rate in the United States is 4.8 per 100,000. The dubious 1st prize go to Honduras with stunning rate of 91.6 per 100,00.  The lowest Homicide rates belong to Manaco and Palau with 0 per 100,000. Are there even 100,000 people in Palau?

What do guns have to do with violent crime rates? It’s actually surprisingly difficult establish a connection between something like gun ownership rates and violent crime. The United State by far has the highest rate of guns per capita than any other country in the world. Its estimate that the United State has around 270 million guns in civilian hands, that’s 89 guns for every 100 people in the country.  The Next closest countries are Serbia and Yemen with around 50 guns per 100.

 Source: Wikipedia

However despite all of our guns we do not have the highest violence crime, homicide, or even homicide with gun rates. The United Kingdom with a gun ownership rate that’s a fraction of ours (.07 per 100) has by some measures a violent crime 400% higher than the United States at 2,034 per 100,000 vs. 466 per 100,000. If we narrow our examination down to actual homicides committed with guns no real pattern emerges. The United States has around 3 gun homicides per 100,000. It may not be surprising that the United Kingdom with a fraction of a fraction of the number of guns only has .07 gun homicides per 100,000. However Venezuela has 39 gun murders per 100,000 despite having a much lower rate of gun ownership (about 10 per 100) than the US, although not as low as the UK.  You can find a really cool interactive version of this map here.

Source: Datablog

There are some technical problems associated with these comparisons but it seems clear that it’s hard to draw reliable statistical connections between the sheer number of guns in the United States and our violent crime or homicide rates. Granted our rates are higher than those in Europe but given the fact that we have almost 90 times the number of guns per capita it’s kind of amazing the rates aren’t much much higher. I’m not saying everything is peachy, it would be better if we had less violence and homicides no matter how low our levels are. It is somewhat encouraging to note that both our rate of gun ownership and violent have been decreasing in recent years. Nevertheless it’s not entirely clear that our violent crime rates would significantly drop unless we get rid of 99% of our guns, and even then the results would not be guaranteed.  Brazil has one ninth our number of guns per capita yet 70% of their homicides are committed with guns and they have six times as many of those homicides. Welcome to the Olympics by the way. Some comparisons seem contradictory, Sweden has 30 times the number of guns compared to the UK but actually has a smaller rate of gun homicides.

There are some studies that look at American cities and compare states within the US, but no real clear pattern emerges with dramatic results. The states with the most guns per capita are not the states with the highest gun homicide rates for instance.

Undoubtedly the number of guns floating around in a population tends to increase the amount of gun violence as a general rule although maybe not as dramatically as might be assumed; it’s a question of degree. While the United States may not have the highest violent crime rates, the sheer number of guns in the United States creates real problems. Any significant reduction in gun violence might require far more drastic measures than anyone is currently or has ever contemplated. In order to get down to European levels of homicide we might have to get more than 250 million guns out of American hands, good luck with that, and there’s no guarantee that it would work. It’s possible that even if we reduced gun ownership by 90% we could still have the same homicide rates in the United States. Note: there is absolutely no data anywhere that indicates that putting more guns in more hands will decrease gun violence or homicides. There isn’t a single country in the world that has more guns than the United States and lower homicide rates. If more guns in more hands with less regulations decreased gun violence Louisiana wouldn’t have the highest homicide rate in the country.  We can say with a lot of confidence that more guns means more gun violence with a few exceptions, we just can’t reliably predict how much more violence. Conversely it’s difficult to predict how much gun violence would decrease along with decreases in gun ownership.

While the nature of over-all gun violence and its relationship to gun ownership is too complex to succumb to simple analysis, there is one body of data and information regarding American gun violence that is absolutely clear and unambiguous.

Assault Weapons and Mass Shootings

If we redirect our attention from “guns” in general and gun violence in general towards a specific kind of gun and gun violence, the fog of complexity lifts and we are left with the sight of a clear and present danger.

The United States has far more mass shootings and fatalities from mass shooting than any other country in the world, and those shooting are primarily committed with assault weapons. Despite only having 4.5% of the world’s population more or less over the last 87 years, the United States accounts for 33% of all mass killings by a single individual. The US has had more children killed in school attacks than the rest of the world combined and accounts for 50% of the world’s workplace mass killings. The United States has had 75% of all the mass shootings in this hemisphere. No country or region has a higher rate of these attacks or killings than does the United States.

Although the records we’re referring to here go back to 1925 the era of mass attacks by individuals clearly began in the US in 1966 with University of Texas attack by Charles Whitman. Whitman killed 14 people on campus and two off campus while wounding 32. If we graph school shootings going all the back to 1764 (Using the School Shooting Wikepedia as our source of information) the pattern is unmistakable: (click on the image to see a larger version)

 

As you can see from 1966 onward we entered an era of school shootings that increase in frequency after 1989. The number of fatalities and casualties also begins to increase in 1989. That event in 1764 was part of an Indian war, and the event in 1927 was actually a dynamite attack by a disgruntled school accountant. If we were to remove those the pattern would be even more striking.

So what happened in the early 1960s? What accounts for the high number of casualties and fatalities? Obviously this is a complex development but one element we can identify is the introduction of military style assault weapons into civilian population. Whitman climbed up into that clock tower on the University of Texas carrying a small arsenal of guns, two of which were military weapons (an M-1 carbine and a Lugar pistol). Thereafter as the frequency and body count increase so does the presence of assault weapons. 71% of the attacks involving 5 or more fatalities involve assault weapons. After 2001 all but one attack involving 5 or more fatalities involves an assault weapon.

What is an assault weapon? The definition I’m working with is as follows: An assault weapon is any 20th or 21st century weapon designed for military combat or derived from such a design. Most of the assault rifles for instance are derived from the WWII German MP44 or the American M-1 Garand. I also include clip fed semi-automatic pistols most of which descend from the 1911 Colt 45 that was designed as a military side arm.

Couldn’t these killings take place without these weapons? In most cases the answer is simply: “no”. While the original attack in 1966 didn’t rely heavily on assault weapons by the time we see that spike in late 80s attackers are relying on assault weapons to kill as many people as possible in a short time. Couldn’t attackers kill people with pencils and knives? Sure, and they could attack people with their thumbs as well, but they wouldn’t kill very many people.

We actually have data on this: Since 1995 there have been 21 attacks on schools in China. The total fatalities thus far amount to 59. The highest fatality count in any single attack was 12 and in 11 of the 21 attacks there were no fatalities at all. In the last two years  alone there have been a series of attacks in China yielding 25 fatalities. How is it that one guy can walk into one school in the United States and kill more children in 20 minutes than multiple attackers over course of two years in China? The attackers in China are using everything from cans of gasoline to meat cleavers but what they DON’T have is assault weapons. Even attackers using hand grenades are killing fewer people than are American gunmen with assault weapons.  Couldn’t attackers use different guns? Sure they could, look at the graph, prior to 1966 they WERE using different guns, shot guns, 22’s, revolvers… then in 1966 they start using assault weapons and you can see what happens.

Assault weapons are designed specifically for combat. They are designed to kill as many people as possible in as short a time as possible. Everything about assault weapons from the rate of fire, to the magazine size, to the rapid nature of reloading is designed for combat. No other type of gun, and few other weapons of any kind can perform with such lethal efficiency in the hands of a single attacker.

It maybe difficult to draw conclusions about American gun violence in general. Americans are certainly the most heavily armed people in the world but some countries are more violent and some countries less. Nevertheless the incontrovertible conclusion about American violence is that we have far and away the highest number of mass killings in the world and those killings are taking place at the hands of attackers with assault weapons. Without those weapons attackers would simply not be able kill as many people.

Next week in the final installment I’ll look what we can or should do about these weapons. We’ll talk a little more about the definition of assault weapons, and we’ll talk about some ways we might be able to decrease their numbers and control their circulation.

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Going off the Rails with the Second Amendment. “Originialist” with no Shame, The Court Re-Writes the Second Amendment: Part 4

Welcome to the fourth and final installment of our examination of the history and legal interpretations of the Second Amendment. However you got here, I congratulate you and sympathize you. I hope you’ve found this as interesting to read as I’ve found it to write.

In the previous installment we left off with the prelude leading up to the 2008 District of Columbia v. Heller decision. Now it’s time to look at the case and the rulings itself. This is the most detailed and sweeping Supreme Court Ruling in US History regarding the Second Amendment, as such it deserves more attention than the previous rulings. Perhaps one of the most important insights we take away from this examination is that even if the Supreme Court is wrong, it’s still law.

The case itself is kind of interesting in that it was more a product of right wing think tank activism than an aggrieved citizen.  Robert levy, a fellow at the Cato institute basically recruited plaintiffs for the case.  Levy ended up with Dick Heller, a DC special police officer who had been denied a hand gun permit. It’s interesting that the courts even took up this case because Heller was not appealing a criminal conviction or penalty of any kind. In fact it’s the only one of our Second Amendment Supreme Court rulings that doesn’t involve a criminal conviction.

Heller complained that he wanted to have a gun at home for personal protection but wasn’t allowed to because DC had denied him a gun permit. Heller’s lawyers argued that his Second Amendment Rights to have a gun for personal defense were being violated by D.C.’s denial of his permit.

The court issued a ruling that is difficult to describe as anything other than incoherent. Here are some excerpts that illustrate my point: (The full text of the Amendment is included at the end of this article).

(1) The Second Amendment protects an individual right to possess a firearm unconnected with service in a militia, and to use that arm for traditionally lawful purposes, such as self-defense within the home. Pp. 2–53.

“…The Antifederalists feared that the Federal Government would disarm the people in order to disable this citizens’ militia, enabling a politicized standing army or a select militia to rule. The response was to deny Congress power to abridge the ancient right of individuals to keep and bear arms, so that the ideal of a citizens’ militia would be preserved.”

“(f) None of the Court’s precedents forecloses the Court’s interpretation. Neither United States v. Cruikshank, 92 U. S. 542 , nor Presser v. Illinois, 116 U. S. 252 , refutes the individual-rights interpretation. United States v. Miller, 307 U. S. 174 , does not limit the right to keep and bear arms to militia purposes, but rather limits the type of weapon to which the right applies to those used by the militia, i.e., those in common use for lawful purposes. Pp. 47–54.”

This ruling leaves no myth or misconstrued history untouched. After declaring that reference to militias in the Second Amendment is basically irrelevant (A complete departure from precedent as well as common sense), they go on to create another category of “traditionally lawful purposes” out of whole cloth. This creates a bizarre and circular standard whereby the actual existence of a militia is irrelevant but the use of guns for traditional and lawful purposes constitutes militia activity. Then we get a reference to the dubious theory of insurrectionism followed by a reference to the non-existent  “ancient” right keep and bear arms. Finally the majority simply declare that their interpretation is based in uncontested historical scholarship and is otherwise unavoidable to the mind of any right thinking person. If it weren’t a Supreme Court ruling this would laughable.  As we’ve seen, their history is not only contested, it fails any attempt at honest scrutiny.

The Majorities attempts to clarify their position only makes things worse.

“Like most rights, the Second Amendment right is not unlimited. It is not a right to keep and carry any weapon whatsoever in any manner whatsoever and for whatever purpose:”

Followed by:

“Miller’s holding that the sorts of weapons protected are those “in common use at the time” finds support in the historical tradition of prohibiting the carrying of dangerous and unusual weapons”

So the “Ancient” right to keep and bear arms isn’t unlimited and we’re cherry picking Miller by detaching Millers reference to military applications:

“It may be objected that if weapons that are most useful in military service – M16 rifles and the like – may be banned, then the Second Amendment right is completely detached from the prefatory clause. But as we have said, the conception of the militia at the time of the Second Amendment’s ratification was the body of all citizens capable of military service, who would bring the sorts of lawful weapons that they possessed at home.”

This is all rhetorical smoke and mirrors. Basically the problem with the ruling is that it uses Miller as precedent but distorts Miller by deleting the reference to military usefulness. The authors deny that they’ve “detached” the militia clause but in reality they’ve re-defined the concept of a militia in such a way as to make it incoherent. Militias are no longer well regulated military forces, they are ad hoc collections of “able bodied” men. Essentially what the majority is doing is replacing the concept of a well-regulated militia with concept of the universal militia we discussed earlier. With the new definition individuals need not possess military weapons because militias are no longer military entities.  We’re no longer concerned with kinds of arms militias keep and bear, we’re concerned about the nature of the people who belong to the militia (Are they able bodied people?), and the weaponry is now an afterthought. In a bizarre way, this ruling not only detaches the Amendment from militias, it almost detaches it from weaponry. Of course this universal militia they refer to never existed in the Unites States, this is myth pretending to be history.

Like a moth to a flame we’re back to the problem of “common use” and common use by whom?  The “whom” can’t be the militia because the militia itself is irrelevant, morphed into nothing more than description of able bodied men at large. We are the “people” who ARE the militia, but what are we to be armed with if not military weapons? Our “ancient” rights would seem to render all appropriate weaponry “lawful” so how can uncommon use render any weapon illegal? And still we have no directions as to how to determine whether or not a “use” is common enough? We’re limited to weapons used for lawful purposes but according our “ancient” rights insurrection is a lawful purpose so it’s hard to imagine what kind of limitations the court can apply.

The problem the majority has is that the Second Amendment grants right to states not individuals and it doesn’t say anything about guns, it talks about military arms. The solution in Heller is to redefine “militia” and “arms”. The militias no longer need be well regulated, or even a militia at all. A militia now is just the potential for an armed citizenry to assemble with whatever commonly used arms they have on hand. He term “arms” now refers to “commonly” used privately owned civilian weapons, i.e. guns.

The Courts most dramatic revision of the Second Amendment in Heller is the transformation from collective to personal defense . The Second Amendment says absolutely nothing about personal self-defense, yet the court declares that the amendment is actually anchored by this so–called ancient right.  This argument is probably derived from Joyce Lee Malcolm’s musings about the 1689 English Declaration of Rights. As we’ve seen, that declaration has to be severely decontextualized in order to be applied to our Constitution. Furthermore the court appears to be trying to pretend that an un-enumerated right is enumerated in the Second Amendment.

Un-enumerated rights are those not specifically or explicitly granted by the United States Constitution.  We would all agree that such rights exist, but the scope and nature of such rights are not easy to define. For instance most of us would agree that regardless whether it’s in the Constitution or not, procreation, having children, is a basic human right. However in 1927 the Supreme Court ruled that “Three generations of imbeciles is enough” and upheld forced sterilization laws. I happen to agree that whether it’s in the constitution or not, we have a right to defend ourselves from personal assault. Unfortunately that right is difficult to spell out when you wade into the details. What’s an assault? What constitutes “defense”? When and how could we deploy lethal force? Does defense require possession of a gun, and if so what kind of gun? Certainly reasonable people could disagree whether it’s appropriate to require that homeowners confront armed intruders with little more than a baseball bat or a tazer. Nevertheless you turn down the avenue of un-enumerated rights at your own peril. The point is that NONE of this is addressed in the United States Constitution. The Second Amendment simply doesn’t discuss personal self-defense and all the Constitution says about un-enumerated rights is that they are reserved to the states, NOT the individual.

What we have here is a ruling that is contemporary Republican Party ideology pretending to be history. Clearly the majority on this court started with the ruling and worked backwards. In order to make it fit they’ve re-written history and the Second Amendment.  There’s nothing conservative about this and many commentators have noted the irony of “Originalists” so whole heartedly ignoring actual history in order to promote historical fantasy.

Heller takes the murky Miller decision and makes it even murkier. Taken literally the logic of Heller may well actually require a poorly armed population of able bodied men  who are absurdly viewed as our last bastion against a government armed with nuclear weapons and attack aircraft. After all, such men cannot possess the “unusual” or uncommon military weapons contained in the government arsenals.  A militia of such men cannot be an effective and organized military entity that actually exists, it can only be viewed as a “potential” should the need arise, albeit a horribly outgunned and futile potential.  Somehow I don’t see the court following this train of logic in the future so something else must be in the offing, but what?

This mumbo jumbo about “common” and “unusual” weapons is no doubt meant to assure us that there will be reasonable limits to the kinds of weapons authorized by the Second Amendment. The problem is that the ruling is so incoherent that no reasonable rulings can flow out of it. For instance we’re assured that regulations on assault rifles are not under threat.  However without a coherent statistical formula for defining a “common” weapon we’re forced to rely on the courts dubious judgment. It’s been estimated that over 4 million assault style rifles may be in American hands. You tell me, does that make them common or uncommon? If the court decides they’re common, then what kinds of restrictions can we place on them? As we’ll see later what we need to do is actually decrease the number of these weapons floating around in our population. However wouldn’t a ruling that such weapons are now commonly possessed by the would-be able bodied militiamen of the new Second Amendment render any serious attempt to limit ownership unconstitutional?

As our discussion of the Second Amendment draws to a close we’re faced with some inescapable conclusions. First, the “militia’s” discussed in the Second Amendment simply do not exist, and have not existed in the United States for decades. Slavery and the need to suppress its rebellions no longer exist. State militias are now National Guard units and Army Reserves with arsenals containing everything from bayonets to fighter aircraft. Obviously the vast majority of these weapons have no business in the average home. Second, the Amendment says nothing about personal self-defense. Nor does the amendment say anything about “guns”.  Again, here’s the Amendment:

A well regulated militia being necessary to the security of a free state, the right of the people to keep and bear arms shall not be infringed

There’s nothing in there about “ancient” rights of self-defense, or “common” or “unusual” weapons, or “able bodied men”.  We also know that the “people” is actually a reference to the government or the state, not individuals; as in the government “of the people, by the people, for the people”.  Our Constitution is a blue print for our government, not our private lives.  This is all indisputable.

Now we can take two distinctly different paths regarding the Second Amendment in contemporary America.

One would be to recognize that the Second Amendment is an historical anachronism that no longer has relevance. State militias no longer exist nor are they even feasible given the current national defense structure. Any notion that civilians with whatever guns they have at home would constitute an effective defense against an invading or domestic army with tanks, artillery, and attack aircraft is simply absurd.  Nor would such a group be an effective law enforcement mechanism,  more likely it would simply be a vigilante mob. We simply don’t need the Second Amendment. It’s not necessary for national defense, nor is it necessary for personal self-defense. Our rights to personal self-defense are established by multitude of case law, precedent, and state and local laws. No one is challenging our basic right to self-defense, and not all of our rights need to be enumerated in the Constitution in order to be recognized.

There are two ways of declaring the Second Amendment to an Anachronism. One would be judicial, a Supreme Court ruling that the Amendment does NOT confer rights upon individuals would have the practical effect of rendering it irrelevant.  Another way would be to repeal the Second Amendment outright.

The other option we have with the second amendment would be to re-interpret it in a contemporary context, essentially re-writing it without re-writing it. This would give new meaning to an irrelevant Amendment.  Basically the court could just say: Look, the militias don’t exist anymore, and common sense dictates that we don’t want military arsenals in civilian homes. Why not just make the Second Amendment about guns and personal defense? We’ve wanted the Second Amendment to be about guns for decades anyways why not just go ahead and make it so? This is exactly what the majority did in District of Columbia v. Heller. It’s called Judicial Activism by the way.  As far as I know, it’s perfectly legal and constitutional.  I don’t think it’s a good idea but I’m saying at least be honest about it. Don’t give me this hooey about “ancient” rights, and 1689, and common and unusual weapons. Don’t tell me the function of militias is to overthrow the government, and don’t tell me this is an “Originalists” interpretation.  Just be honest about what you’re doing. Why not? We have to live with these rulings anyways.

Immediately after District of Columbia v. Heller many observers suggested that it was a narrow ruling with limited over-all consequences.  It’s true that technically the ruling merely asked D.C. to issue a gun permit to Heller so he could bring his gun home with him. Furthermore, the Heller decision only applied to the District of Columbia at the time. However the sweeping consequences of this ruling are undeniable. In 2010 the Supreme Court, using its own previous ruling as a precedent, overturned parts of Chicago’s hand gun ban in McDonald v. Chicago . Basically the Supreme Court has now decided that its new interpretation of the Second Amendment applies to everyone. While this is technically a Fourteenth Amendment ruling, the effect is a dramatic and historical expansion of the courts ability to limit gun regulation. A more cynical person might suspect that there is an agenda here to re-write the Second Amendment via incremental limited rulings that will eventually constitute an unassailable pro-gun rights body of Supreme Court rulings.

The 2008 Heller ruling may be a product of strained logic, manufactured history, and (as Warren Burger might say) “intellectual fraud”, but its law. The majority seems to be saying in the text of the ruling: “don’t worry, trust us”. I don’t think it would be wise to trust a bunch of intellectual frauds. This whole enterprise strikes me as fundamentally dishonest both legally and academically and that makes it kind of spooky.

The future can be hard to predict. Both of these rulings were made before the Newtown massacre and even Supreme Court Justices are not immune to public outrage. It could well be that previously confident judges will actually be personally shocked enough by this tragedy to reconsider the direction they were going with the Second Amendment.  Undoubtedly there’s a range of enthusiasm within the court for re-writing the Second Amendment along NRA guidelines and minds can be changed. I doubt that any judge wants to be alienated as an intellectual fraud responsible for massacres. I think for instance some those judges are smarting from the Citizens United ruling and may not want to add another fiasco to their tally of rulings. It could well be that new proposed gun restrictions will be upheld although it appears at this point that a majority on the court would have to decide that weapons owned by millions of Americans are uncommon or unusual. Fortunately Heller is vague enough that the court could decide pretty much whatever it wants… but can they be trusted to make the right decision?

So what’s the point of this long and detailed examination? If the court has ruled what difference does it make? After all, no matter what we all think, or whether we’re right or wrong about the Second Amendment, aren’t we bound by the court rulings? Is there any point to knowing what the Second Amendment is really about if the law says it’s about something else?

Here’s the value of our discussion. First, it never hurts to be properly informed. If the majority Americans understood the actual history and nature of the Second Amendment they wouldn’t feel trapped by it. People like Minnesota’s Governor Dayton think our hands are tied by the Second Amendment, that’s not true, and people like Dayton need to know that. The only real question is whether or not our hands can be tied by bad Supreme Court rulings? Once you understand the Amendment for what it is you can start thinking more clearly about the gun culture in America. History is made by the people who show up, people who understand the nature of the Second Amendment need to start showing up, and our numbers need to grow.  Beyond that, there’s still law to be made and a shift in the popular understanding of the Second Amendment can dramatically affect the laws, even if the NRA has a bunch of ringers sitting on the courts. If push comes to shove we could repeal the Second Amendment, but winning that argument requires an understanding that the Second Amendment has become irrelevant and unnecessary. I hope this series contributes to that understanding along side the work that others have already done.

Now that we’ve explored the nature of the second amendment the preliminary work is finished. It’s time to turn our attention to the contemporary problems that guns and the gun culture are creating our country. Next week we’ll examine the nature of the problems and discover that mass shooting with military style guns are the primary legacy of our misreading of the Second Amendment.

District of Columbia v. Heller Decision Full Text

(1) The Second Amendment protects an individual right to possess a firearm unconnected with service in a militia, and to use that arm for traditionally lawful purposes, such as self-defense within the home. Pp. 2–53.

(a) The Amendment’s prefatory clause announces a purpose, but does not limit or expand the scope of the second part, the operative clause. The operative clause’s text and history demonstrate that it connotes an individual right to keep and bear arms. Pp. 2–22.

(b) The prefatory clause comports with the Court’s interpretation of the operative clause. The “militia” comprised all males physically capable of acting in concert for the common defense. The Antifederalists feared that the Federal Government would disarm the people in order to disable this citizens’ militia, enabling a politicized standing army or a select militia to rule. The response was to deny Congress power to abridge the ancient right of individuals to keep and bear arms, so that the ideal of a citizens’ militia would be preserved. Pp. 22–28.

(c) The Court’s interpretation is confirmed by analogous arms-bearing rights in state constitutions that preceded and immediately followed the Second Amendment. Pp. 28–30.

(d) The Second Amendment’s drafting history, while of dubious interpretive worth, reveals three state Second Amendment proposals that unequivocally referred to an individual right to bear arms. Pp. 30–32.

(e) Interpretation of the Second Amendment by scholars, courts and legislators, from immediately after its ratification through the late 19th century also supports the Court’s conclusion. Pp. 32–47.

(f) None of the Court’s precedents forecloses the Court’s interpretation. Neither United States v. Cruikshank, 92 U. S. 542 , nor Presser v. Illinois, 116 U. S. 252 , refutes the individual-rights interpretation. United States v. Miller, 307 U. S. 174 , does not limit the right to keep and bear arms to militia purposes, but rather limits the type of weapon to which the right applies to those used by the militia, i.e., those in common use for lawful purposes. Pp. 47–54.

 

(2) Like most rights, the Second Amendment right is not unlimited. It is not a right to keep and carry any weapon whatsoever in any manner whatsoever and for whatever purpose: For example, concealed weapons prohibitions have been upheld under the Amendment or state analogues. The Court’s opinion should not be taken to cast doubt on longstanding prohibitions on the possession of firearms by felons and the mentally ill, or laws forbidding the carrying of firearms in sensitive places such as schools and government buildings, or laws imposing conditions and qualifications on the commercial sale of arms. Miller’s holding that the sorts of weapons protected are those “in common use at the time” finds support in the historical tradition of prohibiting the carrying of dangerous and unusual weapons. Pp. 54–56.

 

(3) The handgun ban and the trigger-lock requirement (as applied to self-defense) violate the Second Amendment. The District’s total ban on handgun possession in the home amounts to a prohibition on an entire class of “arms” that Americans overwhelmingly choose for the lawful purpose of self-defense. Under any of the standards of scrutiny the Court has applied to enumerated constitutional rights, this prohibition – in the place where the importance of the lawful defense of self, family, and property is most acute – would fail constitutional muster. Similarly, the requirement that any lawful firearm in the home be disassembled or bound by a trigger lock makes it impossible for citizens to use arms for the core lawful purpose of self-defense and is hence unconstitutional. Because Heller conceded at oral argument that the D. C. licensing law is permissible if it is not enforced arbitrarily and capriciously, the Court assumes that a license will satisfy his prayer for relief and does not address the licensing requirement. Assuming he is not disqualified from exercising Second Amendment rights, the District must permit Heller to register his handgun and must issue him a license to carry it in the home. Pp. 56–64.

 

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Going off the Rails with the Second Amendmendment. The Court Take the Second Amendment in a Different Direction: Part 3

Again intrepid reader, if you’re reading this you have decided to continue following my lengthy discourse on the Second Amendment. Either that or by some process of dumb luck you have stumbled across my brilliant blog. Either way I salute you!

Although the Second Amendment is written in 1789 the Supreme Court doesn’t address it until almost 100 years later in 1876. When the Court does start issuing rulings regarding the Second Amendment, it immediately begins diverging from the true historical context of the Amendment. The history of Supreme Court rulings dealing with the Second Amendment is not impressive, it’s a mixed bag of ill-considered and historically naïve rulings based on narrow and or selective interpretations and national myths.

We begin with the Unites States v. Cruikshank in 1876 and a contentious post-Civil War election. A white mob attacked a group of blacks (some of whom were armed) at a Louisiana county courthouse killing as many as 280 people.  This event would come to be known as the Colfax Massacre.  Some members of the white mob were prosecuted on grounds that they had violated Freedmen’s civil rights.  The Supreme Court overturned two convictions on the grounds that Bill of Rights only limits Government actions, not private citizens. Since the mob was not acting on behalf of the government, they could not be prosecuted for violating civil rights. The court tangentially ruled that the Second Amendment only applied to the Federal government and not the states.

If you’re a gun rights advocate this is not a good ruling to hang your hat on. To begin with it suggests that the Bill of Rights (i.e. the Second Amendment) does not confer universal rights since it only applies to the Federal Government. In fact it suggests that state governments may very well have the power to restrict those rights.

It’s interesting to note that the extent to which the state governments are bound by the Bill of Rights is a surprisingly murky affair with a history of conflicting rulings. In many ways it has still not been resolved.

The logic of Cruikshank is dubious but the ruling is also an historical embarrassment.  At the time it gutted the Federal government’s ability to protect civil rights and handed Southern racists and the Ku Klux Klan a legal victory they wielded with relish for decades to come. In many ways Cruikshank authorized the construction of Jim Crow though out the southern states.

The next Supreme Court ruling comes in 1886 (Presser v. Illinois).  The advent of industrialization in the United State heralded decades of violent and deadly labor struggles.  In general the Government  and the courts were rarely sympathetic with labor. Companies relied heavily on private armies of strike breakers occasionally assisted by state militias and even federal troops to crush labor strikes and demonstrations.   In 1879 a German immigrant by the name of Herman Presser assembled a citizen militia of factory workers in Chicago to resist the private armies the companies were employing to oppress labor.  Presser was charged with parading an unlawful militia not authorized by the governor.

Before discussing the ruling I’d like to draw your attention this notion of a militia, again we have a definition of a militia as a force organized, authorized, and maintained by the state government at the command of the governor. Note this compliments our previous discussion and negates the insurrectionist’s notion of an armed group rising up against the government.

The Presser ruling is a mixed bag and like Cruikshank ends up providing little comfort for gun-rights advocates. The court ruled that while the second amendment guarantees individual right to have guns, it doesn’t grant permission to form private militias. Since Presser was charged with forming an illegal militia his conviction was upheld. Furthermore the court reaffirmed Cruikshank and ruled that only the Federal government is restricted by the Second Amendment, not the state and local governments, leaving the states free to ignore the Second Amendment.

In the end Presser gives states the right to ignore the Second Amendment and maybe even the whole Bill of Rights. Furthermore like Cruikshank Presser is historically embarrassing in that the court takes issue with Presser’s private army but is conspicuously silent on the matter of the private armies working on companies behalf- they were likewise not commanded by the Governor.

Our next ruling has been referred to as “murky” by many observers.  As we’ll see, that’s kind of an understatement.  The United States v. Miller case of 1939 involved the interstate transportation of “sawed off” shotguns. In response to the 1929 Valentine’s Day gangster massacre in Chicago Congress had enacted the National Firearms Act of 1939. This law restricted the possession and commerce of a variety of weapons including sawed off shotguns. Miller contested his conviction on the grounds that the National Firearms Act violated his Second Amendment rights.  The court ruled against Miller but its ruling is bizarre:

“In the absence of any evidence tending to show that possession or use of a ‘shotgun having a barrel of less than eighteen inches in length’ at this time has some reasonable relationship to the preservation or efficiency of a well regulated militia, we cannot say that the Second Amendment guarantees the right to keep and bear such an instrument. Certainly it is not within judicial notice that this weapon is any part of the ordinary military equipment or that its use could contribute to the common defense… The signification attributed to the term Militia appears from the debates in the Convention, the history and legislation of Colonies and States, and the writings of approved commentators. These show plainly enough that the Militia comprised all males physically capable of acting in concert for the common defense. ‘A body of citizens enrolled for military discipline.’ And further, that ordinarily when called for service these men were expected to appear bearing arms supplied by themselves and of the kind in common use at the time.”

Contrary to earlier rulings, Miller ties the individual right to have a gun to membership in a militia. It then goes on to rule that only military weapons could be protected by the Second Amendment. Since the military didn’t use sawed off shotguns, they are not protected by the Second Amendment. Finally the court constructed an incoherent definition of militias completely at odds with all historical precedent.

Remember this was 1939, what kind of military weapons were in “common” use at the time and by whom? The constitution clearly lays national defense upon the federal government yet Miller suggests that the able bodied are supposed to defend the country with their own weapons at their own personal expense? The ruling is even more bizarre that it appears at first.  We’re told that National Firearms Act (NFA) prohibition of sawed off shotguns is constitutional because such guns are not in common use by the military. However, machine guns and silencers are also prohibited by the National Firearms Act and they are and were in use by the military. Are we to conclude that the part of the NFA that bans shotguns is constitutional but other parts of the law are not?

The United States v. Miller decision raises more questions than it answers and sends the law down an avenue of absurdity. We’re told that a sawed off shotgun is not protected by the Second Amendment because it’s not a military weapon. Does that mean that all citizens have a right to own weapons as long as they are military weapons? We’re introduced to this notion of “common use” but it’s not clear who’s use we’re referring to or by what statistical means we can determine how “common” the use is. If we’re referring to “common” civilian weapons, we can ban machine guns… unless they become common. But if we’re referring to commonly used military weapons, we have to contend with the fact that the military uses everything from aircraft carriers to nuclear weapons.  This provides us with a rationale to prohibit private ownership of BB guns but no rationale to prohibit rocket launchers and flame throwers.  The fact that majority of weapons commonly possessed by civilians are of no military value in any event renders the entire ruling absurd.

In the decades following Miller it’s typically been interpreted to provide a legal basis for constitutional gun regulation. However it’s a weird ruling, and both sides of the regulation debate use it to bolster their cases on occasion. In the end it provides no clear cover for those who argue that the Second Amendment confers an individual right to own a gun.  It appears to restrict Second Amendment rights to members of well regulated militias.  At best it’s ambiguous, at worse it provides a legal rationale for the private ownership of nuclear weapons.

After Miller sixty nine years pass by before the Supreme Court again takes up the Second Amendment. In District of Columbia v. Heller (2008) the court heard a case from Washington DC.  Regarding strict gun laws that city had enacted in 1975.

The 70s and 80s saw huge crime waves in many major American Cities. Washington D.C. responded by enacting a strict gun law that amongst other things banned assault rifles, high capacity magazine, and required permits for hand guns kept in the home.

Note the fact that despite widespread gun ownership, constant warnings (I say propaganda) from the NRA, and well-funded and powerful gun lobbies, it takes over twenty years for D.C.’s gun law to be challenged on Second Amendment grounds.  Why did it take so long?

As previous discussed the decades after the murky Miller decision had produced a consensus that the Second Amendment was about collective, not individual rights. In the 80s this consensus was actually shared by conservative judges on the Supreme Court. It was after all the Strict Constructionist Supreme Court Chief Justice Warren Burger that referred to the individual rights notion as: “intellectual fraud”.  No Second Amendment challenges are mounted in the courts during this period by gun rights activists. The obvious explanation for this is they knew they’d lose. Better to stick with murky Miller than obtain a clear and unambiguous ruling against individual gun ownership.

So what’s different in 2008? Well by 2008 the “canon” of individualist Second Amendment scholarship (albeit a canon of poor and misleading scholarship) had established itself with some degree of legitimacy. For this reason the individualist argument had more currency than it had previously enjoyed. However the main advantage individual rights activists acquired was the composition of the Supreme Court. George W. Bush gave conservatives a majority in the Supreme Court, by 2008 the Court had a majority of judges sympathetic to the individualist interpretation of the Second Amendment.

In our final installment on the nature, scope, and legal meaning of the Second Amendment, we’ll examine the latest rulings in depth.

Going off the Rails with the Second Amendment. “Originialist” with no Shame, The Court Re-Write the Second Amendment: Part 4

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Going off the Rails with the Second Amendment. Part 2: What does the Second Amendment Really Say about Keeping and Bearing Arms?

Welcome back to my lengthy examination of the Second Amendment. If you’re reading this you’ve  decided to follow on with the study and I commend your perseverance.

In the previous installment we explored at length the origin of the Second Amendment and the nature of the militia clause. However that’s only the first part of the Amendment. Now we turn our attention to remaining parts of the of the Amendment, it turns out that while the terminology isn’t very anachronistic, it can only be fully understood with its historical context

Again, here’s the Second Amendment in its entirety:

A well regulated militia being necessary to the security of a free state, the right of the people to keep and bear arms shall not be infringed

The phrases we’re concerned with are: “Arms”, “Keep”, and “Bear”:

 “…the right of the people to keep and bear arms shall not be infringed

In a 1995 article for the New York Review of Books, the Pulitzer Prize winning historian Gary Wills examined the body of work that a number of guns rights activists had produced throughout the early and mid-90s regarding the Second Amendment. Wills produced a short and concise historical critique that I’ll draw upon here.

The term “Arms” did not and does not today mean “guns”. The term: “arms” is a reference to military weaponry that may include, but is not limited to guns. Note that one does not buy a hunting rifle from an “arms dealer”, one buys a hunting rifle at a gun shop.  Arms dealers sell everything from land mines to attack aircraft, gun dealers do not.  Then and now the term: “arms” was a reference to a military arsenal.  As we’ll see later, the problem with interpreting this as an individual right is that eventually you have to explain why this right would be limited to guns? Military weaponry or “arms” at the time were not limited to guns. Military arsenals during war of 1812 were comprised of cannons, rockets, warships, swords, etc.  If the Amendment means to guarantee the individual right to have military weapons why doesn’t it guarantee you right to have a rocket launcher or a box of hand grenades?  .

Yes, I’ve heard the phrase: “Armed and dangerous”. I remind you we’re talking about the Second Amendment not 20th century police dispatcher jargon.

The “keeping” of arms likewise is a military reference.  In the vernacular of the times a “keep” was actually a place, a place where things are kept, i.e. “the keep”.  “Keep” does not mean “have” or “own”.  “Keeping” in this context refers to arsenals and armories. You “keep” arms in an armory. Throughout the New England and eventually the nation both state and the federal government built armories where military arsenals where “kept”.  “Keeping” isn’t about having a gun in your closet, it’s about the government assembling an arsenal and keeping it in an armory. Such an arsenal was to be secured, maintained, and accessible for military use. None of this applies to a musket hanging over the fire place.

The “bearing” of arms is also a purely military term.  As Wills wryly states: “One does not ‘bear’ arms against a duck”. Target practice is not a “bearing” of arms, then or now. When Madison wrote of “bearing” arms he was referring to military combat, not hunting, or target practice, or confronting a burglar.  He wasn’t even referring to law enforcement.  Within the context of the Amendment this means that a members of a government organized militia, armed with military weapons drawn from the arsenal, will enter into combat in the defense of their homeland. This is what it means to “bear” arms.

Taken in total, what does our historical review of the Second Amendment reveal as its meaning?  The Second Amendment cannot be interpreted to endorse an individual requirement or right to own whatever gun he wants, and show up with that gun with the intention of defending the nation. THAT is not a well organized militia. No state ever required that all able bodied men own guns and belong to the militia, or report for military duty when called. No one anywhere in the United States ever organized an actual state militia that way. Everyone created military arsenals, built armories in which to keep their arsenals, and recruited and trained a select group of men to carry those weapons into combat. That’s what the Second Amendment is about, it’s not about having a Uzi in your closet in case there’s a zombie apocalypse.

There are two more misguided historical claims that we should examine before moving on to the legal considerations.  One is the “insurrectionist” notion that the Second Amendment provides for and authorizes armed rebellion against a tyrannical government of the future. The other argues that Second Amendment is derived from the English Declaration of Rights of 1869.  Unfortunately both of these proposals flirt with intellectual and academic fraud.

The insurrectionist theory is that the Second Amendment sought to arm the population so that it could rise up against government tyranny if need be, kind of like an insurance policy for freedom.  Although this is a popular notion, and may look like common sense on one level, it’s actually an incoherent proposition for a variety of reasons.

Even a casual reading of the Second Amendment reveals nothing about insurrections. Given our historical analysis thus far one would have to conclude that if this were indeed the intent, the state is required to raise and arm militias with which to overthrow itself if need be. This is simply incoherent. Not only is the concept of insurrection not in the Second Amendment, the constitution itself explicitly defines armed rebellion or insurrection as treason.  The Framers did not believe in insurrection. For instance the Framers response to Shay’s Rebellion (a tax revolt by the way) was to suppress it violently. Shay’s rebellion was not recognized as legitimate political activism. The people who wrote and ratified the Constitution were many things, but they were not stupid. Recall our discussion of slavery? At the time half of the country believed that slaves were an oppressed people suffering at the hands of unjust government. Do you really think slave states would have even considered a Bill of Rights that explicitly authorized slave rebellions?

In a lengthy  1998 article for the University of California at Davis Law Review  law professor  Carl T. Bogus puts it this way:

 “Insurrectionist theory is generally assembled by cobbling together a wide assortment of statements by admired personages. Little effort is made to put those statements in context or connect them to the drafting, proposing, or ratifying of the Second Amendment.”

Stephen Halbrook is one of the leading advocates of insurrectionist theory. His claim in many way is based on statements  like those made by Thomas Jefferson in the Declaration of Independence.  Jefferson talks for instance of a natural right to “alter” and “abolish” government when it fails to serve the people or becomes oppressive.  This is Revolutionary history however, not Constitutional history.  The Declaration of Independence is a very different document than the Constitution. While many historians agree that Jefferson himself supported idea of insurrections, this had nothing to do with the Constitution in general or the Second Amendment in particular. Bogus points out:

“Jefferson’s insurrectionism is irrelevant to the Second Amendment for at least two reasons: Jefferson’s views on this subject were not shared by the Founders generally, and Jefferson was not involved in drafting, proposing, or ratifying the Second Amendment.”

The Unites States was meant to be a nation of laws that would be preserved and protected by the checks and balances contained in the Constitution. Democracy is your guarantee against tyranny, not the gun in your closet. If our Democracy were to fail, the Constitution (and the Second Amendment) as a matter of course would be a null and void document.  Who would require such a document in order to authorize insurrection?

Any suggestion that the Civil war was a Second Amendment affair is too ridiculous to even explore. You may find the Tenth Amendment associated with that rebellion however. At any rate, note that Fort Sumter was not fired upon by plantation owners using the guns they brought from home. The first shots of the Civil War were fired by military artillery men using cannons that were part of their well kept arsenal.  These were not militiamen, these were professional soldiers who traded their US Army uniforms for Confederate Army uniforms.

Finally we have Joyce Lee Malcolm’s argument that the individual right to have a gun is derived from the 1689 English Declaration of Rights. Malcolm argues that the Second Amendment is an American expression of gun rights established in that Declaration. Both Wills and Bogus examine Malcolm’s claim in their articles.

The English Declaration of Rights emerged from the Glorious Revolution of 1688. It took the English several hundred years to work out and stabilize a balance of power between their Royals and their elected representative, i.e. the Parliament and the House of Commons.  The 1688 revolution was one event in the course of that ongoing struggle. The historical legacy of the 1688 revolution was the Declaration of Rights. To make a long story short one of the rights declared was:

“That the subjects which are Protestants may have arms for their defense suitable to their condition and as allowed by law.”

Now to the casual observer and maybe an amateur historian this may resemble the Second Amendment.  Nothing could be further from the truth. This Declaration was not about granting or creating individual rights or recognizing “natural” rights. Nor was it addressing a right of people to keep and bear arms. The Declaration was reestablishing Parliamentary authority that had been usurped by the King. Hence the reference to Protestants; the king had disarmed Protestants without the consent of Parliament. Note: the problem wasn’t that he disarmed Protestants, the problem is he disarmed them without Parliament’s consent. This clause is in the Declaration is not recognizing Protestant or  “The People’s” rights of any kind, its establishing Parliaments right to decide who can be “armed”. This is a declaration that Parliament, not the King, has the right to decide who can and cannot have guns.  Gun possession in England was restricted at the time and those restrictions remained in place after 1689. The Declaration confirms Parliament’s right to establish and enforce those restrictions.

It’s been a long haul but this concludes our historical study of the Second Amendment itself. Time and again we find that pantheon of “individualist” interpretations and arguments simply do not withstand close historical examination. At times we appear to be looking outright duplicity or fraud.  Unfortunately we will find that the so-called “Originalists” in our contemporary courts likewise have difficulty surviving scrutiny.

Now that we have the nature and history of the Second Amendment under our belt we can move on to the handful of legal interpretations thus far made by the Supreme Court. We’ll begin that examination in the next installment.

Going off the Rails with the Second Amendmendment. The Court Take the Second Amendment in a Different Direction: Part 3

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Going off the Rails with the Second Amendment. Part 1: How Did the Second Amendment Get Written and What is a Militia?

On December 14, 2012 another mentally disturbed young man with an assault rifle attacked yet another group of innocent people, this time young children at Sandy Hook elementary school. 20 year old Adam Lanza killed twenty children and six adults before killing himself. Lanza is the latest in a long list of disturbed young men who have launched such attacks over the last 62 years. Once again the nation is asking what went wrong and what can be done?

This mass shooting like all the others was committed with military style assault weapons. Once again the nation is embroiled in a debate about regulating or banning such weapons and once again the Second Amendment may stand in the way of reasonable limits to private gun ownership.

The Unites States will never produce any coherent public policy capable of addressing the massacre at Sandy Hook or preventing future massacres unless it addresses three basic questions: 1) What kind of right does the Second Amendment actually guarantee and to whom? 2) What exactly is the nature of the problem being created by guns and the gun culture in the United States? 3) What kind of bans or other restrictions would effectively address the problem?

This is the first of a multi-part series that will examine these issues and attempt to answer these questions. Parts 1, 2, 3, and 4 will examine the Second Amendment itself and explore the propaganda that has distorted its meaning. Part 5 will describe the problem and establish that our focus needs to be on semi-automatic assault weapons derived from 20th and 21st century military designs.  And finally in part 6, I will argue for an affective ban on the sale of these weapons within the United States.

I’m going to examine the Second Amendment at length because it’s so misunderstood.  According to the polls the majority of Americans mistakenly think the Second Amendment was written to protect our individual right to own guns. For those readers this will be new material that is completely at odds with their current understanding.  It’s a complex history that is difficult to compress and the Supreme Court Rulings are likewise complex.  Few people are walking around with the arguments between the Federalists and Ant-Federalists, Thomas Jefferson’s view of insurrectionism, and finer points of the five relevant Supreme Court rulings bouncing around in their heads.  I expect this debate will grow in intensity and complexity in the coming months and years so I’ve decided to explore the subject in some detail. However, although the issue requires considerable study, the conclusions are actually quite straight forward. You may be surprised by the obvious and overwhelming nature of the evidence even though it may at first challenge your current understanding.

What is the Second Amendment and how did it get written?

Here’s what you need to know about the Second Amendment in a nutshell: The Second Amendment does not guarantee an individual right to own a gun. The Second Amendment is about arming well organized militias for the common defense and It is not about individual self-defense.

Technically what I just said isn’t true because a handful of Supreme Court rulings establish that the Second Amendment actually does refer to and individual right to own a gun and personal self defense.  The contradiction between the actual historical/literal meaning of the Second Amendment and the legal precedents is a the problem we need to explore. Before we talk about the rulings themselves , we need discuss the historical myths upon which those rulings have been made.

History vs. Law: The Writing of the Second Amendment

For the first 140 years of this country’s history there was little or no controversy regarding the Second Amendment, in fact, it many ways it was a forgotten amendment.  Here’s how Carl T. Bogus summed up the Second Amendment in 1998:

“The Second Amendment is unique. No other constitutional provision has lived so small a life in the law while looming so large in the realms of policy, politics, and popular culture. Among the Bill of Rights, only the Third Amendment, which prohibits the quartering of troops in homes, has received less judicial attention.[2] Annotations of all the cases that have dealt with the Second Amendment take up a mere ten pages in the United States Code Annotated, compared, for example, to 1452 pages for First Amendment cases.[3] In the history of the republic, the United States Supreme Court has handed down only three opinions dealing directly with the Second Amendment,] the last in 1939, and no federal statute or administrative regulation has ever been invalidated on Second Amendment grounds.”

The problem is that the historical reality and the legal reality of the Second Amendment have diverged. Prior to the 2008 District of Columbia v. Heller  ruling, three previous Supreme Court rulings had affirmed the individualist reading of the Second Amendment (The most recent having been United States  v. Miller in 1939). However, by the 1970s academic consensus in the United States was that the Second Amendment established a collective right to arm militias, not an individual right to own a gun. In fact consensus on this point was so strong that the NRA and other guns rights activists scrupulously avoided making any Second Amendment legal challenges to any gun restriction laws throughout the 80s and 90s. The 1993 Brady law governing hand guns was challenged on 10th Amendment grounds and the Assault rifle ban of 1994 was never challenged in court. It’s interesting to note that despite all their nearly hysterical ranting’s about the loss of Second Amendment rights, and their claim to be the oldest “civil rights” organization in the US, the NRA has never actually filed a Second Amendment Lawsuit to protect this alleged right. In fact the NRA declined to participate in Heller, and the subsequent McDonald v. Chicago was primarily a Fourteenth Amendment decision.

So how did such a strong consensus regarding the Second Amendment emerge in the 60s and 70s? Why would the majority of legal and historical scholars conclude that individual rights interpretation was historically baseless and legally incoherent? Why was this interpretation so wildly at odds with popular understanding? And how could the court reject this consensus in 2008?

The Second Amendment is one of ten amendments contained in the Bill of Rights that was adopted after the Constitution itself was ratified. The Bill of Rights itself emerged as a campaign to get the Constitution ratified in the first place.  During the Constitutional Convention there was a bitter debate between the Federalists who proposed a strong federal government with authority over the states, and the Anti-Federalists who had proposed a nation modeled more on the original Confederation of States.  The Federalists won the debate and produced a Constitution that created a more powerful federal government.  Having lost the constitutional debate, Anti Federalists resorted to opposing ratification. In general Anti Federalists were more concerned that the checks and balances built into the constitution would fail to prevent the emergence of a tyrannical government. However, the main concern of the Anti-Federalists was slavery. Most of the Anti-Federalist sentiment resided in the southern slave states that were afraid a strong federal government in the hands of abolitionists would move to outlaw slavery in some way. The Bill of Rights emerged (As written by Federalist James Madison) as a Federalist strategy to assuage Anti Federalist anxieties.  This is the historical context within which the Second Amendment should be interpreted.

What does the Second Amendment Actually Say?

The time has come to actually look at the Second Amendment as it appears in our Constitution:

A well regulated militia being necessary to the security of a free state, the right of the people to keep and bear arms shall not be infringed

That’s it. Short and simple eh?

The historical question is: Do these words grant an individual a constitutional right to own guns, or is this amendment about arming a militia for the common defense? We have two opposing camps on this, the “individualist” interpretation, and the “collectivist” interpretation. Historically the Federalists tended to be more collectivist in their thinking, and the Anti-Federalists more individualist. Bear in mind the Anti-Federalists lost the debates at the time, we ended up with a Federalist Constitution.

What is a Militia?

Now before turning to historians we can make a few observations on our own. We can note that the first clause refers to well regulated militias, not individuals. We can also note that the militias are to be comprised of the “the people”, this is a plural use that refers to a “body” or group, not individuals. When the phrase “people” is used in the constitution it refers to the nation, not individuals. When the framers wanted to talk about individuals they used terms like “person” or “citizen”. For instance when the constitution talks about individuals who will be elected to office it refers to citizens and persons. The Constitution only used the phrase “the people” to refer to nation as whole. Why would Madison break with this convention in the Second Amendment? Why would he suddenly start using “people” to refer to individuals? If he meant to talk about individuals wouldn’t the amendment read: “the right of a citizen” instead of: “the right of the people”?

O.K. you say, but are not groups of people comprised of individuals? Am I not making a distinction in search of a difference? There is a legitimate difference between rights as practiced by groups and those practiced by individuals. There are things that groups can do that individuals cannot. An individual cannot “riot” for instance. Nor can a militia be comprised of a single individual. When the Constitution talks about what the “Government” can and cannot do for instance it’s not talking about individuals because an individual cannot be “the government”. The right to levy and collect taxes is granted to the government, not any single individual. When you read this amendment and think about it, I think it’s actually pretty clear that Madison is talking about what a group i.e. the militia is going to do, not something an individual is going to do. The Constitution is a blueprint for government, not our personal lives.

Moving along we can make a few more observations.  Note that the militia is to act in defense of the “free state”, again a collective notion since no individual can be a “state”.  This is not a reference to protecting one’s home from burglars. Furthermore notice that the word “gun” or “rifle” does not appear anywhere in the text. It refers to “arms”. What can this mean? Can it mean “guns” and only guns? Finally the amendment does not tell us “the people” can “own” and “have” guns, it says the people can “keep” and “bear” them, what does this actually mean? Can it be just “olden times” language for “have” and “own”? It’s time to talk to some historians.

While the text of the Second Amendment may seem enigmatic to the contemporary reader historians can clear up our confusion in relatively short order. First let’s look at the concept of a Militia.

What did Madison mean by the phrase: “well regulated militia”? We know one thing he absolutely did not mean; he was not referring to you and I showing up to fight off an invasion with whatever guns we happen to have in our closets. Madison was not an idiot and he’d just been through a revolutionary war. While the image of the “Minute Man” has been a powerful element of our national mythology the historical reality is quite disappointing. The reality was that congress had to create a professional army (the Continental Army) in or to win the war. The volunteer militias (i.e. Minute Men) simply weren’t up to task. In the battle of Bunker Hill for instance the Americans eventually had to withdraw due a constant stream of desertions throughout the day. It didn’t take long to realize that the militias were not an effective fighting force, they were unreliable, poorly trained, and poorly equipped. Volunteer militias may win a skirmish here and there but they were not going to win the war. In the battle of Camden North Carolina and Virginia militias facing an inferior British force broke and ran away without firing a shot. By the end of the war American officers were in the habit of putting Regular formations behind militiamen with orders to shoot the first militiaman who might try to run.

What were the militias anyways? Gun rights propagandists like Stephen Halbrook   argue that the militias were “universal” i.e. “every able bodied man” affairs. The logic behind this idea is that if every able bodied man was to muster for the militia then they must have guns at home with which they could join the fray in an emergency. The problem is that this interpretation simply doesn’t withstand historical scrutiny. The idea that you and I could face tanks, artillery, and attack helicopters with our Glocks and hunting rifles is obviously absurd. Historians tell us that similarly comprised militias fared no better against the professional armies of the 18th and 19th centuries. No sane adult would expect that able bodied men brandishing the guns hanging in their living rooms would provide a national defense against invasion.

Just look at the amendment; does it say anything able bodied men? Does it say anything about the type of arms that must be kept in the homes, or how they should be maintained, or who should pay for them? That would be: “no” “no” “no” and “no”.

So what is Madison talking about? It’s interesting to note that Madison did not believe the Bill of Rights was even necessary. As previously explained Bill of Rights created as promised after  the constitution ratified. Militias could not be intended to provide primary defense for the nation since the congress was already authorized to create and maintain a standing federal army for that purpose. So what was a militia?

Slavery and Second Amendment

One reason you and I might find the text of the Second Amendment kind of mysterious is that we don’t live with slaves. In fact, we can’t imagine slavery for the most part. However when the Second Amendment was written slavery was a very real and powerful institution. Whites in the slave states lived in constant fear of slave rebellions and had developed elaborate mechanisms to control the slave population. Carl T. Bogus explains that Madison was responding these fears amongst the slave states when he wrote the Second Amendment. One precaution against slave rebellions had been slave patrols that had evolved into militias by the mid-1700s. Bogus argues that these were actually the militias that Madison had in mind. The slave states were afraid that the federal government could disarm their militias, thereby leaving them defenseless against slave rebellions. The Second Amendment was designed to preserve those militias. So why doesn’t the amendment say anything about slaves? Slavery was a very delicate issue and the term “slave” or “slavery” doesn’t appear anywhere in the text of the constitution until it’s abolished by Thirteenth Amendment. What’s clear is that no one took these militias seriously in terms of national defense, nor were they considered to be the ultimate backstop against a tyrannical government of the future.  Finally, the reference to regulation required that these militias be organized by and controlled by the state, not private individuals.  One point that the courts and historians agree is that private militias are not authorized or protected by the Second Amendment.

So the militia in the Second Amendment ends up being an organized military force raised and maintained by the State, and under the command of the government.  The militia’s purpose is ostensibly to provide for the common defense, but primarily to suppress slave rebellions.

The nature of the militias is probably the most complex issue in the Second Amendment.  Having dealt with militias we can now address the remains of the Second Amendment. In the next installment we’ll take a look at the other clauses.

Going off the Rails with the Second Amendment. Part 2: What does the Second Amendment Really Say about Keeping and Bearing Arms?

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